Place of Suffering
The hell is a truth?
It does not graze us not even the mind neither we experience fear of to chase from the kingdom of God to be thrown from the Angels in the hell, or rather we have the conviction that is the invention of a heritage now surpassed. So the tragic reality of the eternal conviction described in the Gospels has transformed until to become a story for adults.
Here the tests of the reason
Justice derives from the Latin iustitia that to its time derives from iustus "just" and this from ius, right, reason. The ideal of justice, in each of us, it is melted on the concept of to recognize each what is had to him. Simply with all of the limits of a justice that unavoidably itself distant from our ideal concept, the justice imposes the conviction for those who profane the law, namely expects the punishment for those who committed an offense.
The other part in almost the field’s entire of the human activity just to cite the school, the vows are relevant to the preparation of the student, high for the capable and ugly students for the not willing students. If therefore we that we are imperfect we expect the possibility of the prize or of the punishment, the more the one that should apply the perfect justice for l' man should give second equity.
How it is possible to imagine a divine Justice outstretched to reward the assassinations, the immoral, the sacrilegious, the wicked and the iniquitous? For all those who trampled every feeling, every pity and have nourished of the injustice simply to satisfy every their longing, in name of what should deserve the joy and the eternal delight? Perhaps of a repentance that it is not it not even appeared in their consciences. Perhaps in name of a divine Pity that it understanding was like pretext to every illicit. This is the divine justice idea absolutely inferior to that human? In reality the Pity of God cannot meet itself with its perfect Justice and a lot except for to destroy it. The Pity to be able grantor the forgiveness claims the repentance.
The test of the revelation
God wanted to reveal all' man what to him mysterious. In the Gospel Jesus has more times warning with words that do not admit some misunderstanding, that will arrive in the time established the day of the Judgment and to everyone will be given second justice; the prize for the good and the punishment for the wicked. That it does not be easy to travel the road of the well is the same Jesus to reveal us it. "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.".
In that time the Jews believed to have straight to the Paradise only because were descendants of Abram, Jesus in a very effective manner warns them: "I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth" (Mt 8,11). Jesus tirelessly urges to pledge us as "Not everyone who says to me, "Lord, Lord", shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven"
This pledge it should carry unavoidably a lot of fruits otherwise "Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire". (Mt 3,10). Often Jesus confirms the concept of the diligence towards the things of God: "If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned." (Gv 15,6). The fire like punishment runs back also for the operating of scandals: "And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell".
The Gehenna, or the Valley of the Hinnom, was a place near Jerusalem where the dirt burnt themselves, but also the place where to the time of the dominion cananeo came performed fires means children of sacrifices and that was worth like divine place of judgment. For those who they do not believe of the existence dell' hell across the word revealed, there will be still some hope of change of mind? Jesus same the parable of the rich glutton answers us across: "And he said, then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment. But Abraham said, they have Moses and the prophets; let them hear them. And he said, No, father Abraham; but if someone goes to them from the dead, they will repent. He said to him, if they do not hear Moses and the prophets, neither will they be convinced if someone should rise from the dead."
Like it will happen the Judgment is Jesus same to reveal us it: "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne [...] He will separate the unit from the other [...] come blessed some Father mine, you will receive in inheritance the kingdom [...] Then to will say also to those that will be at my political left: road, distant from me, cursed, in the eternal fire, gotten ready for the devil and for the its angels [...]And they will go away into eternal punishment, but the righteous into eternal life".
Who they will be the cursed? "The magicians, the immoral, the murders, the idolaters and everyone who loves and practices falsehood".
Here, I come soon and have with myself the wage to give back each his works.
The stronger test dell' existence dell' hell is given actual from the words of Jesus. To doubt or to deny of this terrible truth has been how to destroy the Gospel, to doubt dell' existence of the light of the sun.
It "damnation" does not go attributed to a project of God, because in its love, he wants the salvation of the men, in reality are the creatures that close themselves to its love. It "damnation" in synthesis consists actual in the definitive distance from freely chosen by the man, the sentence after the dead actual ratification this state.
The damnation is a possible reality and the thought dell' hell should represent a necessary warning to the freedom of to err.
The logic of the sin is the hell. If the sinner persists in the sin, if experiences remorse but this it is not transformed in repentance, the Divine Pity cannot intervene, because God cannot pardon a will that under no circumstances ever it is regretted, that ever forgiveness wonders him, that always the is rebel. It has been paradoxical to claim from God the gift of the visa after to be ripped itself the eyes and not to want to run back its help.
Paradoxically the reflection on the hell puts us however facing our responsibility in very effective manner and does to understand us that our choice of the well is really the "serious case" from not to be able to evade and a lot except for to snub.
Of I continue you will be able to include better on what foundation it is based the terrible truth dell' hell, suffer them and the torments of the damned, across the arguments and the sights of Saints between which Veronica Giuliani, Teresa D' Avila, Faustina Kowalska, Emmerick, Alfonso, August, to include this unhappy place and to take on the serious one the real possibility of to be able to sink in that place of torment and to be unhappy for always.
A special invitation
If you want to come to this joy and acquire the virtues, listen to Jesus' invitation: "All you will ask faithfully in prayer, you will get it" (Mt 18:20). In fact, without prayer, no spiritual journey is possible, nor can we follow the footsteps of Jesus our Savior.
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