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Pagan religion and its traditions

The pagans honor the divinity in their male and feminine aspect, and have a strong tie with the nature, that they respect in every shape, recognizing it like part of the divine one. The relationship between pays and its Of e' a sussistano direct relationship without that intermediate. The way to relazionersi to this divinity is absolutely personal with sideboards, rituali, names and ceremonies that can be different, are between various traditions, are from pay to pay. The cited traditions over are not other that it arranges of specific sideboards. In its turn one tradition puo' to have various expressions, of the internal flows. Obviously the bases of the aganism are equal for ognuna of this the Aganism moreover, e' to clear it, not e' well a tight synonym of witchcraft. The Witches are pay some, but they pay is not by force one witch. Other difference that sussiste is between the aganism and new the Age. This last one is not other that a life philosophy that it finds the own origin in the spiritual techniques orients them.

Pagan religion and Christian religion to comparison

Aganism and Christianity: we define this they contrast with saying that the aganism is one religion, (founded on the fidelity to the earth definition draft from the thought of Nietzsche-). It is a shape of religiosità whose paradigm remains that natural one, is a religiosità that speaks us about birth and dead women, than speaks us about a great cycle, than it speaks us about a living truth, that it incarnates the forces of the nature. Insomma, the nature is indeed the background on which these great storys stand out, that they are the mitologici storys. To this idea it answers the aganism: that the nature is alive, than the nature has one its dynamics, one its spirit, one its truth that must be respected and that above all the nature speaks to us For the note must be respected and listened perchà is alive, indeed is the life, is our life, is the same origin of the life. And, in how much life, all its animated expressions are to they time. The divinity is not other that shapes of the same nature, expressions of this vital force that has its place in the nature. Therefore fidelity to the earth, respect and I listen of the nature, nature like last limit, religion, than, exactly us in so far as last alloy of finitezza. It is just for these considerations is preferred to designate to all the not Biblical religions with the term aganism just in order to indicate every shape of religion that did not lend listens to the Evangelo preached from the apostles and their successory ones. The Christian religion lets out us from a mitologico world, as it was that one typically pay, in order to enter in a world instead historian, a world of truth more pure not fantasticate, imagined, but of truth that they want to be truly such, historical truths. the Christianity exits from the myth, exits from the myth and takes the distances from the nature, not alive more in simbiosi with the nature, the nature does not speak to it more like if it were that truth living of which the man it participates and in which the man is identified. The nature is rather the scene of its life, the action field, is that that offers the instruments in order to construct to it, for the note, a world not more mythical, but historical. if it is true that the aganism is the religion of the earth, the nature, the myth while the Christianity is the religion of the spirit, the trascendenza of God and therefore of a radically historical hope, it is also true that is in the Christianity many pagani elements and there are in the aganism of the advances of elements, than then the Christianity would have adopted, developed and made its. In order to conclude it can sure be asserted that we find of forehead to various a cultural and religious world from that Hebrew or Christian, is with reference to the civilization and to the classic religion, it is with reference to not cristianizzati people Barbarian or primiti to you.

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