POETRY

 

 

 

 

. Poetry

 

. Simile

 

. Personification

 

. Symbol

 

. The language of sense impressions

 

. Figurative Language

 

. ROMANTICISM: The age of Revolutions

 

. WORSDWORTH: Life and works

 

. WORDSWORTH: Daffodils

 

. KEATS: Life and works

 

. KEATS: Ode on a Grecian Urn

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Poetry: The art of writing poems.

Poetry derives its name from the Greek verb poiéin which means `to create'. It originated as an oral art generally accompanied by dancing and music and is the oldest form of literature. People used it as a means to express the most remarkable events in their lives and to convey the feelings associated with them.

 

There are several figures of speech an author can use to translate abstract concepts into concrete images; certainly the most effective are the simile and the metaphor.

 

Simile

A simile is a comparison between two things, which is made explicit through the use of a specific word of comparison such as like, as, than or resembles. A simile is usually more striking if it compares two essentially dissimilar things.

.The functions of a simile are, in fact:

.to convey a more vivid idea of the scene or object; to make the meaning easier to understand;

.to introduce an element of surprise;

.to create an emotional response in the reader.

 

Similes and metaphors have more or less the same function even if the latter has a stronger emotional impact thanks to its ability to compress meaning in a single image.

 

Personification

Personification is a type of metaphor which attributes to abstract things or to inanimate objects the characteristics of a living being. Personification can be recognized by the use of the capital letter, of personal pronouns, adjectives or verbs.

 

Symbol         

A symbol is anything, person, place or action that has a literal meaning and also stands for something else, such as a quality, an attitude, a belief, or a value. Most symbols are shared by the members of the same cultural community and are therefore easy to understand. For example, a rose is often the symbol of love and beauty; a skull is a symbol of death; spring and winter symbolise youth and old age respectively.

 

The language of sense impressions

In order to convey his perception of reality, the poet often employs words and expressions which generate visual, auditory, olfactory or tactile images. In other words, the poet uses the language of sense impressions which includes nouns, adjectives and verbs. Finding the  words in a poem which refer to the five senses — sight, hearing, smell, taste, touch — is important in understanding the poet's physical experience and to evalutate its contribution to the meaning of the poem. Verbs such as to see, to look, to stare introduce the sense of sight together with adjectives referring to colour. Temperature, texture and materials convey touch, while verbs of sound are linked to hearing.

(da Lit&Lab)

INDICE

 

Figurative Language

When we say "il vento ululava" or in English they say “the wind was howling", it is figurative language that is being used (literally speaking, only a wolf howls) but as the expression has become quite common nobody ever thinks of connecting it with its origin.

 

Using figurative language therefore means transferring meaning from one object / idea / event to another and it implies recognizing the analogy existing between different objects / ideas / events and going beyond their literal or denotative meaning.

According to the dictionary an ant is "a small social hymenopterous". But in the course of time man, observing this insect, has attributed human qualities to it associating it with hard work, frugality and cooperation. So, when the poet John Donne orders the sun:

"Call country ants to harvest offices"

referring to countrymen preparing to harvest, he uses the word ant in its associated or connotative meaning.

 

In everyday speech we often make comparisons between things or events. In poetry comparisons are called similes and, to be effective, they must be vivid and original. A simile invites you to transfer your imagination from what is described to what is used as a term of comparison to make the description or the idea more vivid. In Wordsworth's simile

"I wandered lonely as a cloud That floats on high..."

you are invited first to imagine the speaker's loneliness, then a single cloud in a clear sky and finally to connect the two images.

 

INDICE

 

ROMANTICISM: The age of Revolutions

The period from the Declaration of American Independence (1776) to 1830 was marked by great revolutions: the Industrial Revolution reshaped the social and political background of Britain, the British colonies on the other side of the Atlantic became a new and free nation; the French Revolution spread its ideas of freedom and equality all over Europe. All this was also to affect the cultural and literary aspects of life.

 

A new sensibility

In the last thirty years of the 18th century a new sensibility became dominant which came to be known in literature as 'Romanticism' and presented itself as a reaction against the faith in reason that had characterised the previous age, promoting instead the supremacy of feelings and emotions. It contained elements of introspection, nostalgia, emotionalism; individualism and led to a new way of considering the role of man in the Universe. The newly born appeal to the heart and to the relationship between reason and emotions expressed itself in various ways.

There was a growing interest in humble and everyday life and great attention was paid to the country as a place where nature was as opposed to in the industrial town. The concept of Nature too was submitted to revolution.

 A new taste for the desolate, the love of ruins, such as ancient castles and abbeys, was part of a revival of a past perceived as contrasting with present reality.

 

The importance of imagination and childhood

Imagination gained a key role as a means of giving expression to emo­tional experience not strictly accoun­table to reason.

The willingness to explore less conscious aspects of feeling was ac­companied by a serious concern about the experience of childhood. In a Romantic mind a child was pu­rer than grown-up people because he was unspoilt by civilisation. His uncorrupted sensitiveness brought him closer to God and the sources of creation, therefore childhood was admired and cultivated.

 

Emphasis on the individual

Consequently great emphasis was placed on the significance of the individual. The Romantics saw the individual essentially in the solitary state; they exalted the atypical, the outcast, the rebel. This attitude led on the one hand to the cult of the hero.

It followed that 'natural' behaviour, that is to say, unrestrained and impulsive, is good, in contrast to behaviour which is governed by reason, and by the rules and customs of society.

 

INDICE

 

WORSDWORTH: Life and works

William Wordsworth was born in the English Lake District. In 1790 his contact with Revolutionary France filled him with enthusiasm for the democratic ideals which he hoped could lead to a new and just social order.

The brutal, destructive developments of the revolution and the war between England and France brought him to the edge of a nervous breakdown. The despair and disillusionment of these years were healed by the contact with nature.

With his friend Coleridge produced a collection of poems called Lyrical Ballads which appeared anonymously in 1798. The second edition of 1800 also contained Wordsworth's famous Preface, which was to become the Manifesto of English Romanticism.

In 1799 settled in the Lake District and in 1802 William married a childhood friend. His reputation as a poet grew steadily and he died in 1850 at the age of eighty.

 

The Manifesto of English Romanticism

In his Preface, he stated that the subject matter should deal with everyday situations or incidents and with ordinary people. The language should be simple, originating not in the extraordinary but in the ordinary, the objects mentioned homely and called by their ordinary names. The reason for Wordsworth's choice lies in the fact that in humble rural life man is nearer to his own purer passions. Therefore the poet is not a man in an ivory tower, but a man among men, writing about what interests mankind.

 

Man and nature

Wordsworth is interested in the relationship between the natural world and the human consciousness. His poetry offers a detailed account of the complex interaction between man and nature, of the influences, insights, emotions and sensations which arise from this contact, rather than precise and objective observation of natural phenomena.

When a natural object is described, the main focus of interest is actually the poet's response to that object. Wordsworth believes that man and nature are inseparable; man exists not outside the natural world but as an active participant in it. Nature comforts man in sorrow, it is a source of pleasure and joy.

 

The senses and memory

Nature means also the world of sense perceptions. Wordsworth exploited above all the sensibility of the eye and ear through which he could perceive both the «beauteous forms» of nature and the sounds of the winds or waters or the silence of secluded places.

Sensations lead to simple thoughts, which later combine into complex and organised ideas. Memory, therefore, is a major force in the process of growth of the poet's mind and moral character, and it is memory that allows Wordsworth to give poetry its life and power. Recollection in tranquillity Wordsworth claimed imagination as his supreme gift.

 

INDICE

 

Daffodils

 

I wandered lonely as a cloud

That floats on high o'er vales and hills,

When all at once I saw a crowd,

A host, of golden daffodils;

Beside the lake, beneath the trees,

Fluttering and dancing in the breeze.

 

Continuous as the stars that shine

And twinkle on the milky way,

They stretched in never-ending line

Along the margin of a bay:

Ten thousand saw I at a glance,

Tossing their heads in sprightly dance.

 

The waves beside them danced; but they

Out-did the sparkling waves in glee:

A poet could not but be gay,

In such a jocund company:

I gazed--and gazed--but little thought

What wealth the show to me had brought:

 

For oft, when on my couch I lie

In vacant or in pensive mood,

They flash upon that inward eye

Which is the bliss of solitude;

And then my heart with pleasure fills,

And dances with the daffodils. 

 

(William Wordsworth)

(1770-1850)

 

INDICE

 

KEATS: Life and works

Keats is perhaps the greatest member of that group of the second generation of Romantic poets who blossomed early and died young. He is Romantic in his relish of sensation, his love for the Greek civilisation and his conception of the writer, but the synthesis he made of all these elements was very much his own. He was able to fuse the romantic passion and the cold Neo-classicism, just as Ugo Foscolo did in Le Grazie (1812-1813).

Keats was born in London in 1795. His mother and brother died because of TB and his ever-frail health deteriorated rapidly. He also fell in love with Fanny Brawne, but poverty, his bad health and his almost religious pursuit of poetry made marriage impossible. Notwithstanding these difficulties, Keats wrote a series of masterful poems during the following year. He travelled to Italy in an effort to recover his health but died in Rome in February 1821

 

The role of Imagination

It was his belief in the supreme value of the Imagination which made him a Romantic poet.

Beauty: the central theme of his poetry What strikes his imagination most is beauty, and it is his disinterested love for it that differentiates him from the other Romantic writers and makes him the forerunner of Oscar Wilde and the aesthetes, who saw in his cult of beauty the expression of the principle 'Art for Art's sake. In fact, the contemplation of beauty is the central theme of Keats's poetry. It is mainly the classical Greek world that inspires Keats. To him, as to the Hellenes, the expression of beauty is the ideal of all art. Thus the world of Greek beliefs lives again in his verse, re-created and re-interpreted with the eyes of a Romantic.

 

Physical beauty and spiritual beauty

His first apprehension of beauty proceeds from the senses, from the concrete physical sensations. All the senses, not only the nobler ones, sight and hearing, as in Wordsworth's poetry, are involved in this process. This 'physical beauty' is caught in all the forms nature acquires, in the colours it displays, in the sweetness of its perfumes, in the curves of a flower, in a woman. Beauty can also produce a much deeper experience of joy. "A Thing of Beauty is a Joy for ever", and it introduces a sort of 'spiritual beauty, that is one of love, friendship and poetry. Thus physical beauty is mutable and is linked to life, enjoyment, decay and death; while spiritual beauty is immortal. Through poetry Keats is also able to reach something that he believes to be permanent and unchanging in a world characterised by mortality and sorrow.

 

Negative capability

Keats asserts his idea of 'negative capability' in a letter to his brothers George and Thomas: "when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact & reason". The great mind is one that can enjoy itself in the unknown, the uncertain, without feeling the need to analyze everything into certainty. Keats's style is also marked by close attention to details.

 

 

Ode on a Grecian Urn

 

Thou still unravished bride of quietness,
Thou foster-child of silence and slow time,
Sylvan historian, who canst thus express
A flowery tale more sweetly than our rhyme:
What leaf-fringed legend haunts about thy shape
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy?

Heard melodies are sweet, but those unheard
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endeared,
Pipe to the spirit ditties of no tone:
Fair youth, beneath the trees, thou canst not leave
Thy song, nor ever can those trees be bare;
Bold Lover, never, never canst thou kiss,
Though winning near the goal — yet, do not grieve;
She cannot fade, though thou hast not thy bliss,
Forever wilt thou love, and she be fair!

Ah, happy, happy boughs! that cannot shed
Your leaves, nor ever bid the Spring adieu;
And, happy melodist, unwearied,
Forever piping songs forever new;
More happy love! more happy, happy love!
Forever warm and still to be enjoyed,
Forever panting, and forever young;
All breathing human passion far above,
That leaves a heart high-sorrowful and cloyed,
A burning forehead, and a parching tongue.

Who are these coming to the sacrifice?
To what green altar, O mysterious priest,
Lead'st thou that heifer lowing at the skies,
And all her silken flanks with garlands dressed?
What little town by river or sea shore,
Or mountain-built with peaceful citadel,
Is emptied of this folk, this pious morn?
And, little town, thy streets for evermore
Will silent be; and not a soul to tell
Why thou art desolate, can e'er return.

O Attic shape! Fair attidude! with brede
Of marble men and maidens overwrought,
With forest branches and the trodden weed;
Thou, silent form, dost tease us out of thought
As doth eternity: Cold Pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say'st,
"Beauty is truth, truth beauty, — that is all
Ye know on earth, and all ye need to know." [1819 1820]

INDICE